(6)Sarah Ellen and Virginia were the seventh and eighth children born to Nicholas and Lacy Ann (Long) Abe. Unfortunately there is almost no information available for these children.
Sarah Ellen is the only one found in a census record. The (4)1860 Census listed her as three years of age and is called "Ellen".
They are buried in the (1)Long Cemetery in Short Gap, West Virginia. They share the same headstone and it reads as follows:
Sarah E.
Died Sept. 8, 1868
Aged 11 years and 21 days
Virginia
Died Sept. 8, 1868
Aged 6 years 9 months and 26 days
Children of N. and E.A. Abe
Smenner and Son Cumberland MD
From the information on the headstone their births were calculated as August 18, 1857 for Sarah Ellen and November 13, 1861 for Virginia.
The story in the (13)"Abe Family Heritage" book says that they both died from eating too many green apples. Now, eating too much of any fruit will cause diarrhea and that is what is listed on their (85)death record. There still seems to be conflicting opinions out there on whether diarrhea is caused by too much fiber from the apples or too high a sugar content. No matter what the cause, at the time this happened I'm sure there was no reliable way of stopping diarrhea. Fortunately for older brother Jacob, who also became sick, he survived.
One interesting bit of information for these children is that both the headstone and death record list their mother, as E.A. Abe and Elizabeth Abe, instead of Lacy Ann Abe.
A record of the Abe and Abey Families that originated in Virginia, West Virginia and Maryland.
Thursday, September 23, 2010
Tuesday, September 21, 2010
Jacob Abe 10-026
Jacob and Mary (Buser) Abe
Jacob Abe was born (6)(24)July 19, 1855, the son of Nicholas and Lacy Ann (Long) Abe. No listing for a middle name has been found. Jacob grew up helping his father and brothers farm the home place.
(6)At the age of 12 he nearly lost his life by eating too many green apples. Sadly his two younger sisters, Sara and Virginia, did die from the same incident.
On (64)January 4, 1876, at the age of 19, Jacob married Mary Buser, (6)(24)(67)born May 16, 1859. Mary was the daughter of Peter and Mary A. (Senn) Buser and was born in Switzerland. She was about ten years of age when her parents (24)(65)immigrated in the United States in 1869. She became a (65)naturalized citizen in 1895. (6)Thirteen children were born to them: Samuel Tildon, William Edward, George Washington, John Adam, Amos Adam, Norman Elmer, "F.", Jesse Cleveland, Ira Lee, Ida Elmira, Nora Mae, Olive Amelia and Clarence Raymond.
In 1894, when his father Nicholas Abe passed away, one half of the Abe Farm was (8)willed to him. The other half was given to his older brother Frederick. They shared the farm for a number of years.
Jacob was the first person (62)(63)baptized into “The Old Furnace Congregation” (February 1896). The baptism was most likely performed by Elder B. W. Smith, a pioneering minister from the Beaver Run Church of the Brethren. It took place in the Little Cacapon River on his brother, John Adam’s farm.
On (62)(63)August 10, 1912, Jacob was selected to be on the committee to choose a site for the first church building. He made an offered to donate a piece of land and the committee accepted it to build the new church building. The land was located across the road from the old iron furnace. (see The “Vulcan Furnace” 10-013).
(65)At this point Jacob is not living and farming on the Abe Farm in 1910. The (63)“Allegheny Passage” says that his farm was near Fort Ashby, WV during the summer of 1913. He spent most of that summer in the construction of the new church building while his wife and children tended the farm. The place where the chapel was built was originally part of the August Abe farm. It is possible that Jacob purchased this donated portion of property from the August Abe estate in 1898.
Jacob died on (6)February 24, 1929, at the age of 72. No death records have been found for Jacob. He was buried in the (13)Abe Cemetery. His wife Mary died on (67)February 26, 1945, at the age of 85. She was buried in the (13)Abe Cemetery on (67)February 28, 1945.
One final interesting bit of information from the (6)“Abe Family Heritage” book is that Jacob and his brother, Frederick, died on the same day and that Frederick died two hours after Jacob.
Children born to Jacob and Mary Abe are:
1. Samuel Tildon Abe (1876-1877)
2. William Edward Abe (1877-1958)
3. George Washington Abe (1879-1879)
4. John Adam Abe (1880-1886)
5. Amos Adam Abe (1881-1883)
6. Norman Elmer Abe (1883-1968)
7. F. Abe (1885-1886)
8. Jesse Cleveland Abe (1887-1948)
9. Ira Lee Abe (1889-1978)
10. Ida Elmira Abe (1892-1894)
11. Nora Mae Abe (1894-1946)
12. Olive Amelia Abe (1896-1923)
13. Clarence Raymond Abe (1900-1981)
Saturday, September 11, 2010
The Old Furnace Church 10-025 (Part 2)
The Wiley Ford Church of the Brethren
Prior to 1927 the United Brethren had been having Sunday School and church services in the old schoolhouse. After the old schoolhouse in Wiley Ford burned down further meetings were suspended.
With the Old Furnace Church of the Brethren growing and expanding in the 1920’s many members were living in the Wiley Ford area. Elder A. J. Whitacre was asked to take over the church services in Wiley Ford, which he did. He had already sold his farm in Short Gap, WV and moved to Wiley Ford in 1924. On April 22, 1927, a Sunday School was organized with D. W. Tusing as the first Sunday School Superintendent. J. E. Whitacre held a revival service in the Dixie School in 1929 and twenty-nine were baptized. The church suffered a great loss when some of the Whitacres moved out of the area in the early 1930’s.
For a few years until 1937 the church went through very discouraging times and some urged that the work here be given up. Only with the faithfulness of Brother D. W. Tusing did the work survive.
In 1937 Rev. Vernon Shanholtz moved into the community and in 1938 D. W. Tusing was selected as pastor. More members began moving into the community and the church began to grow.
“Wiley Ford Church of the Brethren”
As the membership increased permission was granted to erect a building. The basement part of the church was erected in 1938 and dedicated on December 18, 1938 by C. O. Showalter who was then elder of the Old Furnace Church congregation. B. W. Smith held a revival meeting after the dedication and three were baptized. The new church house was now fueling the congregation to real growth.
A petition was placed at the district conference for a committee to meet with them at the Old Furnace Church to become a separate congregation. This was granted and on December 1, 1940 the congregation became “The Wiley Ford Church of the Brethren”. Elder C. O. Showalter was voted in as elder-in-charge of the Wiley Ford congregation and Amos Lambert was voted as church clerk.
Before growth started in 1937 the membership was only twenty one. At the time the group became a church they had grown to one hundred members. Sunday school enrollment had also doubled. The old debt of the basement church was now paid off and the second story of the church was completed in 1942. A double story vestibule entrance was added with stained glass windows portraying the life of Christ. A baptistery and Sunday school classrooms were included. The main sanctuary had a seating capacity of one hundred seventy-six. This completed structure was dedicated on April 19, 1942 by A. R. Showalter.
With Vernon Shanholtz as pastor, A. W. Showalter as elder-in-charge and many faithful members The Wiley Ford Church of the Brethren was now leaving its mark on the community.
Old Furnace Church Expansion
In April 1936, a council meeting was held to discuss the need for expansion of the Old Furnace Church building. A building fund and a building committee were formed. At a special council meeting on August 29, 1944, the decision was reached to build a new brick church. A shortage of building materials dictated the tearing down of the old church building and the use of some of the timbers in the new church. Services were held in the Short Gap School during the summer of 1945 as construction progressed. The building was ready for use on December 23, 1945 and Brother Charles Whitacre preached the first message. Brother Charles E. Ellis delivered the dedication sermon on Sunday, May 5, 1946. As reported by the church treasurer, Charles Bohrer, it was necessary to borrow only $2000.00 for construction. The total cost including donated labor was $9,965.12.
Through the early years those who served the church in free ministry were: B. W. Smith, John K. Baker, D. B. Arnold, Benjamin Leatherman, Martin Biser, William Bane, Raphel Leatherman, Thomas Digman, John Parrish, Emmer Lechliter, A. J. Whitacre, D. W. Tusing and Charles Victor Self.
New Brick “Old Furnace Church of the Brethren” Building
Dedication Day 5-5-1946
Dedication Day 5-5-1946
In the early 1950’s a parsonage was built on the property to house pastors. Ira L. Abe, with the help of volunteers, built the house for $9,500.00 and it was dedicated in 1953. H. W. Peters was the first pastor to occupy the residence. Brother Peters came to the congregation from Leaksville, N. C. and served for three years. On September 23, 1956 he preached his final sermon and the parsonage mortgage was burned.
Brother and Sister H. W. Peters
The next thirty and some odd years brought many improvements and projects. The original lot consisted of only one acre. In 1956 a four acre tract of the Furnace Acres Housing Development (formally the William Edward Abe property) was deeded to the church by Carl Abe and Burlie Ault for the sum of $10.00. In the late 1950’s $22,500.00 was borrowed to add classrooms. Construction was begun and finally dedicated on April 23, 1961. This mortgage was burned on May 28, 1967 with Brother Owen Stultz bringing the sermon.
The church parking lot received a coat of blacktop in 1968 and the sanctuary was air-conditioned.
In 1970 stained glass windows were donated in memory of loved ones and the kitchen was remodeled at a cost of $3,500.00 in 1973.
A small strip of ground adjacent to the church later became available and in 1975 the Church Council gave permission to purchase the property from the Delozier family. The church property now consisted of six acres.
The fellowship room was enlarged in 1978 to accommodate about 100 people. Bathrooms were also relocated and enlarged.
In 1987, new lights and ceiling fans were donated and installed by volunteers. A new organ was purchased in 1988 and a new piano was donated to the church. An air-conditioner was donated for the fellowship room. Carpet was also laid in the Narthex and the downstairs.
Missionaries in Haiti and Japan were supported over the years. Services were held once a month at the Cumberland Union Rescue Mission. The outreach budget of the church grew from $155.00 in 1936 to $44,792 in 1989.
The influence of The Old Furnace Church of the Brethren continues to this day in both the community and the world. Members of the Abe Family who settled in the Old Furnace Road and Wiley Ford areas played a big part in the establishment of both churches as well as their future growth.
Old Furnace Church of the Brethren and Parsonage
9-24-2010
9-24-2010
Pastors Who Served the Old Furnace Church of the Brethren
Charles J. Whitacre - Summer Pastor 1947
Jesse W. Whitacre 1947-1951
Charles V. Self 1951-1953
H. W. Peters 1953-1956
George Jeffrey 1956-1963
Glen Goshorn 1963-1966
Connell Chaney 1966-1972
Earl Deitz 1972-1974
Ronald Clark 1974-1975
Ralph Berg 1975-1978
Chester Fisher 1979-1983
Paul Heisey 1985-
Those Called To The Ministry From Old Furnace
A. J. Whitacre 1912
Emmer Lechliter 1912
Joseph Whitacre -----
Jesse W. Whitacre -----
James Whitacre -----
Howard A. Whitacre 1931
Vernon Shanholtz -----
D. W. Tusing 1938
Charles V. Self 1942
A. Ruth Whitacre 1942
Charles J. Whitacre 1943
Alan L. Whitacre 1948
Daniel J. Whitacre 1950
Irvin J. Whitacre 1957
Wendell Bohrer 1959
Preston Miller 1962
Roger Combs 1963
Paul Deitz 1976
David Sutton 1989
Information and some pictures were taken from:
(62) “A History of the Church of the Brethren in the First District of West Virginia” By: Foster Melvin Bittinger, Publisher: Brethren Publishing House, Elgin, Illinois “75th Anniversary Celebration” pamphlet dated October 29, 1989
Abe relatives mentioned in this history as contributors to the church
and how they are related to me: Michael W. Abe
and how they are related to me: Michael W. Abe
John Adam Abe - G Grandfather
(brother to Jacob Abe)
William Edward Abe - First Cousin Once Removed
(son of Jacob Abe)
Henry Nicholas Abe - Grandfather
(Son of John Adam Abe and his second wife Martha Jane (Moreland) Abe)
Carl Woodrow Abe – Second Cousin Once Removed
(grandson of Jacob Abe)
Charles Victor Self - Husband of Aunt Grace Elizabeth (Abe) Self Moreland and is my Uncle
(Grace Elizabeth (Abe) Self Moreland is the granddaughter of John Adam Abe and daughter of Henry Nicholas Abe)
Alpheus Jerome Whitacre and Lacy Ann (Abe) Whitacre - Lacy Ann is a Half G Aunt
(daughter of John Adam Abe and his first wife Margaret (Fulk) Abe)
Joseph E. Whitacre - Half First Cousin Once Removed
(son of A. J. and Lacy Ann Whitacre)
Howard A. Whitacre - Half First Cousin Once Removed
(son of A. J. and Lacy Ann Whitacre)
Jesse W. Whitacre - Half First Cousin Once Removed
(son of A. J. and Lacy Ann Whitacre)
A. Ruth (Beahm) Whitacre - Wife of Jesse W. Whitacre
Charles J. Whitacre - Half Second Cousin
( Son of Jesse W. and A. Ruth Whitacre)
Daniel J. Whitacre - Half Second Cousin
( Son of Jesse W. and A. Ruth Whitacre)
Ira Lee Abe - First Cousin Twice Removed
(son of Jacob and Mary (Buser) Abe
Emmor Lichliter - Not related
Listed as a farm labor for Nicholas Abe who was the father of Jacob and John Adam Abe
(15 year old living and working on the farm in 1880).
Burlie F. Ault – not directly related
(his daughter is married to my third cousin Richard Melvin Abe)
Tuesday, September 7, 2010
The Old Furnace Church 10-025 (Part 1)
5-6-2001
The Old Furnace Church of the Brethren
A Short History
The Beginnings of the Brethren Church
The Roman Catholic Church had become corrupt and lost control. The Lutheran and Reformed churches had made an attempt at religious freedom but soon came under the protection of the state. All three became the official churches and persecuted any who professed another faith.
The founders of the Church of the Brethren had no creed but the New Testament scripture. This, they believed, was a complete guide for their lives. With prayer and fasting, under the guidance of the Holy Spirit, they sought to find the true Way.
As well as the religious turmoil, there was almost constant warfare for most of the century. In 1618-1648 there was the Thirty Years War that involved all of continental Europe. In 1688 there began unparalleled brutality and atrocities by French soldiers. The whole country was pillaged with towns and cities burned to the ground. Over 100,000 people were murdered in the process. This never let up until the treaty of Ryswick in 1697. This time period made the people war-weary and war-hating.
The Church is considered to have its beginnings with a man named Ernst Hochmann in the late 1600’s. Brother Hochmann had a great influence on another man named Alexander Mack. Both made many preaching tours through Germany. In 1702, Ernst Hockmann was imprisoned in the castle Detmold for a period of time for his preaching.
Alexander Mack was a well educated man, attending the universities of the time. With several other men they prayerfully searched the Scriptures for their guidance. In 1708, Mack and seven others met by the side of the Eder River near Schwarzenau, Germany. One of the members was directed to baptize Brother Mack and in turn Mack was to baptize the other seven. This is considered the beginning of the Church of the Brethren, with Alexander Mack as its founder. Within seven years there were four other congregations that had grown from the original group of seven. The church was well on its way.
The church followed two principles: spirituality in worship and observance of all the ordinances of the New Testament. If the New Testament taught something, the Brethren sought to do that.
As a protest against the state religions of the day, they proclaimed, “No exercise of force in religion”. Since infant baptism would not be of free will, they opposed it; since oath taking implied pressure they opposed it; since war was an interference with the rights of others, they forbade members to participate; since God is recognized as being above the state, they sustained freedom of conscience and would obey God rather than man. Much persecution was inflicted upon the members including being chained in galleys, imprisonment, suspension by the thumbs and toes, exile and dispossession. Resenting the persecution of anyone, they were much persecuted themselves. Through all this they never persecuted anyone.
The constant persecution and hardships led them to seek freedom in America. In 1719, a group from the Creyfelt Congregation, with Peter Becker as their leader, was the first to make the trip to America. They landed in Philadelphia, PA and traveled to Germantown where the American origin of the Church of the Brethren still exists today. A congregation was formed and the first house of worship was erected. From this location members moved out and formed other settlements and churches.
The first love feast was held on Christmas Day, 1723, followed by the first organization of the Brethren. Brother Becker was chosen leader and minister. That day, six were baptized and the day closed with a communion service with twenty-three members participating. The following fall, an evangelistic party of fourteen men moved out to visit scattered members, encourage believers and preach to unbelievers. This first missionary journey resulted in eleven being baptized, two new congregations being formed and two ministers being elected. The American church was now a missionary church as it was in Germany.
Until the time of the Revolutionary War the Brethren Church had spread over Pennsylvania, New Jersey, Maryland, and Virginia. Reaching beyond these boundaries and mountains took place after the war.
The Church of the Brethren was small in number but generous in spirit. It stood for higher education, earnest evangelism, pastoral care of the churches, Sunday School work, and sincere piety and devout living among its members. All this was blended together to form a sincere love and desire for reaching out to the souls of all unbelievers.
The Beaver Run Church
“Beaver Run Church 1939”
Beaver Run Church 2003
The Beaver Run Church was the oldest continuously run organization of the Church of the Brethren in the First District of West Virginia, although there were earlier organizations of the Brethren Church. It was located on Beaver Run Road three miles east of Burlington, WV.
The Beaver Run congregation began when Daniel Leatherman moved from Hagerstown, MD in 1784. A family of Arnolds moved to the area a year later from Frederick, MD and both played a big part in organization of the church. Daniel Leatherman, was the founder of the Brethren Church in Maryland.
The Beaver Run Church that was formed was considered the mother of a multitude of churches throughout the First District of West Virginia. This church seemed to have great interest in growth and expansion of the Brethren faith throughout the region. After the church building was built, the ministers of the group would preach on the first Sunday of the month. All would try to be present. On the other Sundays of the month they would scatter out to the countryside preaching in schoolhouses, homes and other churches. Faithful members of Beaver Run would often follow them to these locations to worship, traveling sometimes up to ten or twelve miles.
Elder B. W. Smith was born in Hampshire County, WV on September 4, 1860. At the age of 19 he united with the church and was baptized by Elder Daniel B. Arnold. He was elected to the ministry at the age of twenty seven and ordained to the eldership shortly thereafter. His pioneering work started many congregations in West Virginia in his nearly fifty five years of service to the ministry.
The Old Furnace Church of the Brethren
First “Old Furnace Church of the Brethren” 1913-1944
The Abe Schoolhouse on the Old Furnace Road was one of those pioneering places of worship. One person of this small gathering, Jacob Abe, became the first member of the congregation when he was baptized in the Little Cacapon River. This took place on his brother, John Adam Abe’s farm in Hampshire County in February, 1896. This farm was in the area below Paw Paw, WV.
In November 1897, Alpheus Jerome Whitacre and his wife Lacy Ann (John Adam Abe’s daughter) moved to Short Gap and in May of 1898 started the first Sunday School in the Abe Schoolhouse. His family and that of Jacob Abe were the only Brethren Church families in the area. As services were held, members were continually added to the church.
The first love feast of the congregation was held in 1908 in a machine shed on the old Abe home place on the Old Furnace Road. The first council meeting was held on August 10, 1912 in the Abe Schoolhouse. From that meeting, A. J. Whitacre and Emmer Lechliter were elected to the ministry and William Edward Abe to the deaconship and as the first church clerk.
The congregation continued to grow and during the summer of 1913 the Furnace Chapel church was built. Materials and labor was donated by many for construction. Those on the committee to select the site were Jacob Abe, Emmer Lechliter, U. G. Umstot, Henry Nicholas Abe and Frank Baldwin. Jacob Abe donated the plot of land.
Before construction was completed, a council meeting was held on August 30, 1913 to discuss the possibility of forming a separate congregation. The decision to select an elder-in-charge from the mother church, Beaver Run, was made.
On April 11, 1914, an organization was formed and B. W. Smith was elected as elder-in-charge. This organization later took the name “The Old Furnace Church of the Brethren”. The name Old Furnace was chosen from an old iron ore furnace that stands to this day across the road. Later the church acquired the site of the old furnace. The first love feast held in the church was on September 12, 1914 and A. J. Whitacre was elected to the eldership in 1916. Brother Smith continued in that position for fourteen years until 1929 when A. J. Whitacre succeeded him. Brother Whitacre served for two years and the elder-in-charge passed back to B. W. Smith for another two years.
“Old Iron Ore Furnace" across from the Church - 2010
Sunday, September 5, 2010
John H. Abe 10-024
John H. Abe
John H. Abe was born the son of Nicholas and Lacy Ann (Long) Abe. A (60)family photo lists his birth as March 25 1853, but I have not been able to confirm this with other records. There are a number of unknowns for him found in records.
In the (3)1850 Census a son "John Abe" is listed with Nicholas and Lacy Ann (see post John Abe...The Unknown John 10-022). He was listed as one year of age which would put his birth about 1849. I will let you draw your own conclusions, after reading these two posts, whether or not John Abe and this John H. Abe are the same person.
As for this John H. Abe there seems to be some discrepancy about his birth year. The (4)1860 census places his birth year as 1853. The (5)1870 census places his year of birth as 1854. The (55)1900 actually lists his birth year as 1853. The (56)1910 census places his birth year as 1853. (6)“The Abe Family Heritage” book says 1850 and his cemetery (13)headstone says 1850. A (60)picture from the family has a birth date on it of 1853. (6)“The Abe Family Heritage” book most likely got it’s information from the cemetery. The (5)1870 census age was most likely recorded wrong by one year (a very common occurrence).
On (61)October 19, 1875 John H. married Mary Elizabeth McKenzie (marriage record lists her name as McKensey). He is listed as age twenty two and she as age twenty. Both are from Mineral County, West Virginia. (52)Rev. H. C. Holloway of the Kingsley M.E. Church performed the ceremony. Thirteen children were born to this union: Sarah Catherine, Martha Jane, Daniel, Rose M., Nicholas M., Harry Irland, Emily Laura Virginia, Jerry, Charles, Elmira, James, John, and an unnamed child. (55)(56)Charles, Elmira, James, John and the unnamed child died at birth or as infants.
The (54)1880 Census shows another interesting bit of information. He is listed in two places. On June 5, 1880 he is listed as a foreman laborer on a farm. He is listed living among a number of other laborers. He is 27 years of age which would make his birth year as 1854. It say that he was unemployed for six of the previous 12 months. Apparently he has taken a farm job to make ends meet. On (53)June 10, 1880 he is also listed as living on Greene Street in Cumberland, Maryland with his wife, Mary and two daughters Sarah and Martha.
In (57)1895 and 1896 John was living at 32 Thomas Street in Cumberland, Maryland. His occupation is listed as a "heater". It is unknown exactly what this job was.
In (58)1897 he has moved to the rear of 23 Oldtown Road in Cumberland. His occupation at that time is listed as a fireman.
In the (55)1900 Census John and Mary have now been married over twenty five years. Children listed here with them are: Martha, Daniel, Rosey, Nicholas, Harry, Emily and Jerry. The census also states that they had a total of 13 children but only eight of them are still living.
The (56)1910 Census lists John and Mary with three children living at home. They are Harry, Emily and Jerry. This record also says that there were 13 children with eight still living. We can now say that five children died at birth or very young as none of them have shown up in any census record. John's last name is recorded here as "Abbe" and the family is living on Virginia Avenue in Cumberland, Maryland.
In (59)1913 John is living at 1102 Lexington Avenue in Cumberland, Maryland and he is listed as a laborer.
John died on (60)November 18, 1918 at the age of 68 according to the above mentioned family photo. Mary Elizabeth died (60)February 4, 1922 at the age of 70. The death date on Mary’s cemetery (13)headstone also seems to have been carved wrong. It reads 1920. Both are buried in the (13)Abe Cemetery.
Known children of John H. Abe and Mary Elizabeth (McKenzie) Abe are:
1. Sara Catherine (1876-1953)
2. Martha Jane (1879-1951)
3. Daniel Walter (1883-? )
4. Rose Mae (abt 1887- abt 1953)
5. Nicholas Millard (1888-1968)
6. Harry Irland (1893-1970
7. Emily Laura Virginia (1895-1978)
8. Jerry (abt 1897-? )
John H. Abe holding Martha Jane
Saturday, September 4, 2010
Mary Catherine (Abe) Herrick 10-023
Mary Catherine (Abe) Herrick and John Adam Herrick
Mary Catherine Abe was born on (6)(13)June 1, 1851, to Nicholas and Lacy Ann(Long) Abe. All her life she lived on or near the Abe home place. There isn't a whole lot about Mary Catherine's life that has been found. Most census records list her as a housekeeper. There seems to be a little more information on her husband. No actual birth or death records have been found for either.
On (49)August 22, 1867, at the young age of 16, she married 32 year old John Adam Herrick. John Adam was born on (6)(13)February 28, 1835 in (5)(17)Hesse, a state in (25)Germany. His (13)headstone says he came to the United states in 1854 although the time and place of his emigration to this country has not been established. He is listed as a carpenter on the (5)1870 census and on their (49)marriage record. From the (17)(46)(47)1880 Census on he is listed as a farmer.
Twelve children were born to this union: an unnamed infant, Nicholas, Anna Elizabeth, Magdalene, Mary Jane, Josephine, William, Elmira Martha, Amanda May, Adam, Lillian Catherine and Daisy.
The (5)1870 Census lists John Adam and Mary Catherine with a one year old son Nicholas. An interesting find here is that a nine year old Emma Buser is living in the household. Emma is the sister of Mary Buser who married Mary Catherine's younger brother Jacob. It is unknown why she is living in this household, but Emma's sister Mary can be found (on the same page of the census) living nearby with the family of John and Sara House. For some reason this Buser family seems to have been split up. I will have to research further on the parents and for the location of any of the other children.
The (5)1870 Census lists John Adam and Mary Catherine with a one year old son Nicholas. An interesting find here is that a nine year old Emma Buser is living in the household. Emma is the sister of Mary Buser who married Mary Catherine's younger brother Jacob. It is unknown why she is living in this household, but Emma's sister Mary can be found (on the same page of the census) living nearby with the family of John and Sara House. For some reason this Buser family seems to have been split up. I will have to research further on the parents and for the location of any of the other children.
The (17)1880 Census lists a 25 year old Joseph Orndorff living in the household as a farm hand. Nicholas is now deceased. Annie, Magdalene, Mary Jane and Josephine are listed. The others are not born yet.
One reference for Mary Catherine can be found in her (7)father's will that gives her a $200.00 cash settlement from the estate. It was to be paid to her over three years by her brothers, Frederick and Jacob, because of them receiving a split of the Abe Farm.
Her Uncle Gustus’ Abe's (18)will gave her an equal settlement of his estate with her brothers. No record of the cash settlement is known.
One reference for Mary Catherine can be found in her (7)father's will that gives her a $200.00 cash settlement from the estate. It was to be paid to her over three years by her brothers, Frederick and Jacob, because of them receiving a split of the Abe Farm.
Her Uncle Gustus’ Abe's (18)will gave her an equal settlement of his estate with her brothers. No record of the cash settlement is known.
Mary Catherine died on (13)June 10, 1907 at the age of 56.
John Adam died on (13)April 6, 1921 at the age of 86.
John Adam died on (13)April 6, 1921 at the age of 86.
The following are photos of a (48)German Language Bible that John Adam carried with him during The Civil War. They show the cover, title page and the first page of the "Book of Matthew". A certificate glued to the inside cover reads:
Bible House, Baltimore
__________________186"3"
From the Maryland State Bible Society
to "John A. Herrick" soldier in
Comp'y "D 2" Reg. "Virginia" Vol'es.
Should I die on the battle field or in
Hospital, for the sake of humanity, acquaint
"my Cousin Nicholas Abe" residing
at "Cumberland Maryland"
of the fact, and where my remains may be found.
Note: The words in quotation marks are handwritten in with a pencil. The "Cousin Nicholas Abe" mentioned, is actually his future father in law. It is unknown why he would be the contact person or why he is referred to as "Cousin". Also keep in mind, his future bride was only twelve years of age at this time. More confusing is this "Cousin Nicholas Abe" is supposed to be living in Cumberland, MD when he was operating a farm on the Old Furnace Road in Mineral County, WV.
Bible House, Baltimore
__________________186"3"
From the Maryland State Bible Society
to "John A. Herrick" soldier in
Comp'y "D 2" Reg. "Virginia" Vol'es.
Should I die on the battle field or in
Hospital, for the sake of humanity, acquaint
"my Cousin Nicholas Abe" residing
at "Cumberland Maryland"
of the fact, and where my remains may be found.
Note: The words in quotation marks are handwritten in with a pencil. The "Cousin Nicholas Abe" mentioned, is actually his future father in law. It is unknown why he would be the contact person or why he is referred to as "Cousin". Also keep in mind, his future bride was only twelve years of age at this time. More confusing is this "Cousin Nicholas Abe" is supposed to be living in Cumberland, MD when he was operating a farm on the Old Furnace Road in Mineral County, WV.
UPDATE:
New records and information on John Adam Herrick in the Civil War can be found in the post "They Abandoned the 77th Virginia Militia 11-004". Also see Record # 0136 for more on his membership in the 2nd Virginia Infantry.
New records and information on John Adam Herrick in the Civil War can be found in the post "They Abandoned the 77th Virginia Militia 11-004". Also see Record # 0136 for more on his membership in the 2nd Virginia Infantry.
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